<TITLE>04. Par -</TITLE>1L-194-28 Then if the Spirit should reveal something to another, or--or someone be filled with the Spirit to a place where they would speak with tongues, then this person should rise and give the message. And everyone must hold their peace until the interpretation comes.
When the interpretation comes, it must not be just quoting a Scripture, or--or something that has no meaning. It must be a message directed to the Church, or we think that it would be in the flesh; we see so much of that. And now, as I believe, the--the Spirit was to speak only for the edifying of the Church.

1L-195-30 And now, it would be a message something on this order, perhaps. Perhaps the people are gathering by this time, some sick people has come in. Perhaps there is a man laying, paralyzed or something. You've never seen him before. But when the interpretation would come, it would be something in this order; when the interpretation, or the one who has just spoke, would say, "Well, THUS SAITH THE LORD, the man who is in our midst has come from a certain-certain place," and describe the place. And would say that, "He is paralyzed, because three or four years ago," whatever it may, the case may be, "he did something evil," like, "left his wife and children, and run off from them. And he fell from a truck," or something like that order, "and has got hurt, and it's paralyzed him. THUS SAITH THE LORD. If he will repent of that, and will promise to go to his wife and reconcile himself to her, then he shall be healed now and return to his family."

1L-195-31 And then before anyone says anything, there must be at least two, or more, men or people in the building, who are spiritually solid in Gospel doctrine, who has a good discernment of spirit, shall rise up and say that it is of the Lord.
And if this thing doesn't take place, then tongues should not be mentioned in the church. If the person speaks with tongues, Paul said, "If there be no interpreter," and so forth, "let them speak at home," or wherever they may be, "for they are only blessing themselves, and it's not for edification of the Church."

1L-195-33 And this person, after speaking, and the interpretation... And then two or three judges, according to Saint Paul's doctrine of the Bible, that it must be judged by two or three judges.
Then let the person in whom it calls upon, to go. And maybe It might designate a certain person, or the pastor or someone, to go lay hands on this person, and that is sick or afflicted, and they will be healed. Then let the pastor or the other person, whoever it may be, that it was designated by the Holy Spirit to go pray the prayer of faith, let them go and minister to the person according to what the Spirit has said. Then at that time, the person upon... And whatever the Holy Spirit has said, it shall take place, immediately then, just as the Holy Spirit has give it.
And then the people could rejoice, and be thankful, and praise and worship God, 'cause God wants to be worshipped.

1L-196-36 Then they must, then they must bow their heads and be in prayer again, to see if there be another message that the Holy Spirit would want these gifts to manifest, before.
And then if any time that a person would speak in tongues, and interpret, and the--the judges would send the person to take, to do whatever it was said to be done, and it doesn't come to pass, then the whole group of them shall go to the altar and there pray God to take that spirit away from them, because there is no one would want a spirit like that. We would know it would be false, and would be of the enemy and not of God, 'cause God can only tell truth. Let that be clearly understood by the church, before you start this, this new order.


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